Skip to content
Menu
beitmalkhut.org
  • contact us
  • yizkor—minyan remembrances
  • tzaddik stories
  • seymour fromer z”l
    • mira z. amiras — san francisco
    • harold lindenthal — nyc and hartford
    • fred rosenbaum, brooklyn and berkeley
    • joe hoffman, jerusalem
  • jewish mysticism, magic, and folklore
    • study group topics and schedule
  • recommended readings
    • death and dying
    • selected articles by todd
    • selected articles by ovid
    • selected articles by mira
beitmalkhut.org

yahrtzeit for the tzaddik

Posted on 24 October 201023 March 2011 by mira

Do I still get to cry?

The first year ends, and I’ve been living the dying over and over. Actually, it all started two years ago with her. And I just couldn’t get over it, and then, wham — the tzaddik is ill, the tzaddik is terminal, the tzaddik is gone.

I think it’s time to pack up the tears, and see what I can do about the black circles under my eyes.

Narayan Singh Khalsa (aka Michael Lincoln) says that everything important about us is written on our faces. That someone astute can just look at us and know what we’ve done and what we’ve been through. And then he would tell us. Okay, it was always in his cryptic symbology, but once you got used to his languaging, he really did make sense.

But I never believed him. Until now.

I hit the wrong key on my keyboard last week and punched up the PhotoBooth thingy which I didn’t know was there. So that led to a couple hours of wasted time playing with the function, only to discover that Narayan had been right all along.

Look at those eyes!

Grief!

Grief so embedded that I don’t know how to undo it at all. A graven image of grief. The rest of the body speaks the same language, of course. But I can’t stand going any further than the eyes. That’s scary enough for the present.

So, I’m wondering. If I focus on changing this picture of the self, will the grief go away?

If I can find a ‘happy-thought’ —

If I can make the body not hurt —

If this, if that … go to the gym, hike more miles each day… maybe become a vegetarian… then the face will change again, right? The body too?

But the grief doesn’t go away, does it? The pit in my stomach? The emptiness carved deep inside me?

I’ve heard that expression, “you look like you’ve aged 10 years…” and now I know what it looks like.

Okay, so this is my self-indulgent thought on this yahrtzeit of my father’s. Interesting that I’m not spending the time praising him, talking about how much I miss him, about his brilliance, his protection, his wisdom, his goodness. Pining. Moaning.

The tzaddik. The tzaddik is gone. He’s not even in my dreams, anymore.

No, this is me talking about me, instead.

No, this is the old, chin up, shoulders back, stiff-upper-lip, suck it in, suck it up, get a hold of yourself, stop the crap, stop the whining, stop, STOP, STOP!!

Yahrtzeit. One year. The first year. The first visit to the cemetery. Deal with a stone, a plaque. Move my sister to rest with my dad. Get organized. Take care of business.

Say goodbye.

Maybe.

Maybe not.

I keep wondering if it’s time to remember the living. To remember that I’m living. And not just in a nightmare of dealing with the aftermath.

No more self-indulgence.

This is what ritual was invented for. This is why we have something called Yahrtzeit. Why we light candles at prescribed times. Why we say Kaddish. Why saying Kaddish helps. Why hard-liner atheists have a rougher time of it than people who are calmed by ritual. Not that ritual has anything necessarily to do with belief. But they do seem to go hand in hand often enough.

What might be a good atheist ritual to ease the pain of loss? Surely there’s some rational way of letting go the grief. And I’m not talking meds, here. Nor shrinks of any denomination. No. This is not pathology. It’s just the life cycle.

Maybe what helps most is to turn my head eastward. To Brooklyn, of all places. To watching my kids thrive. So, okay kids, I’m facing your direction, more than I’ve done all year. I’m not placing this at your feet exactly, I just want you to help me laugh. I don’t need grandchildren (god forbid). Just a little laughter.

Oh. And it’s not all on you.

I’ve got work to do. Time to get back at it. My work. Not just everybody else’s.

Okay bootstraps, this is me pulling, pulling hard…

Answer to question at top of page: Enough is enough. And I’ll check in with a mirror a year from now and see what I’ve written upon my own face.

Leave a Reply Cancel reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Categories

  • kaddish in two-part harmony (552)
    • essays (158)
    • guest essays (11)
    • podcasts (388)
    • project news (13)
    • tzaddik stories (31)
  • Seymour Fromer z"l (16)
  • the rebbe's queer daughters (11)

Posts

  • kaddish for anke akevit (2015-20)
  • a kaddish for too many suicide victims—but it gets better!
  • a kaddish for sigrid syltetøy vang, b. 2006, d. 27 February 2018
  • guest kaddish: velvet marquesa flicka storm, 11 august 2005–9 april 2015
  • the stones I cannot place
  • oh amy, how could you — a kaddish for amy smith
  • guest kaddish: Gudrun Fossum Vang (16 June 1905–3 April 1972)
  • occasional kaddish: for Josephine Selvig Anderson (11 April 1915– 22 January 2012)
  • and death is so much closer than it was—a kaddish for rebecca fromer
  • easy come easy go: a kaddish for adrienne cooper
  • nyt remembrances—a kaddish for departed strangers
  • guest kaddish from David Mohr—for Kimba
  • killing you loudly—a kaddish
  • anything, anything but a mystical experience
  • daily kaddish: our project’s yahrtzeit

Contact the authors

email mira and erin: kaddish@beitmalkhut.org

Archives

anthropology backstage cats Charlotte Adams China choreography collaboration dads death death and dying divorce dogs exhaustion grief japan Jewish identity John Manning kabbalah kaddish life cycle Magnes Museum Malkah Middle East moms mourning murder music musicians musicology parenting piano ritual Sephardi Seymour Fromer Space Place suicide supine text the rebbe's queer daughters tzaddik tzaddik stories University of Iowa women writing yahrtzeit

Copyright

© 2010–22 by Mira Z. Amiras and Erin Vang (beitmalkhut.org). All rights reserved worldwide.

thank you—תודה רבה

Permission to use Lev Kogan's "Kaddish," © 1982 by Israel Brass Woodwind Publications
In-kind support: Global Pragmatica LLC®

meta

  • Log in
  • Entries feed
  • Comments feed
  • WordPress.org
©2023 beitmalkhut.org | Powered by WordPress & Superb Themes