{"id":823,"date":"2010-11-27T17:18:32","date_gmt":"2010-11-28T01:18:32","guid":{"rendered":"http:\/\/216.92.17.21\/?p=823"},"modified":"2011-03-23T16:38:36","modified_gmt":"2011-03-23T23:38:36","slug":"kaddishim-promised-phoned","status":"publish","type":"post","link":"https:\/\/beitmalkhut.org\/?p=823","title":{"rendered":"daily kaddish: as promised"},"content":{"rendered":"<p>[powerpress]<\/p>\n<p>Tonight&#8217;s Kaddish is a reading promised to Mira regarding a situation we discussed privately.<\/p>\n<p>My goal in this Kaddish was to remain focused on the emotions of the situation in question while playing, in an attempt to infuse those emotions into the music. I wanted to make a change of approach, from focusing on the technical musical matters of rhythm, notes, pacing, phrasing, shape, and so on, in a technical effort to evoke particular emotions, to embodying those emotions directly and seeing what happened in the music as a result.<\/p>\n<p>I viewed the opening statements and development sections as troubled wandering in the difficulty of the situation.<\/p>\n<p>A new idea came to me about the stopped section (the &#8220;why is it stopped here? what does it mean?&#8221; spot). As I arrived at that spot, it occurred to me that I hear the questions we have about the use of stopped horn in the passage\u2014the passage asks a question. So I asked the existential questions of the situation in mind as I played that passage: what does it mean? what is one to do?<\/p>\n<p>I viewed the final section\u2014what I&#8217;ve been thinking of as the affirmation\u2014as grappling with the impossibility of making life-affirming choices in situations that come wrapped in engulfing sadness.<\/p>\n<p>What are you supposed to do when the impossible might be possible? When the unspeakable has been spoken?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Last night&#8217;s Kaddish addressed a situation involving hope that is bound up in despair. Tonight&#8217;s Kaddish was a dispirited mumbling-through; practice that was only practice. <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[253],"tags":[],"class_list":["post-823","post","type-post","status-publish","format-standard","hentry","category-podcasts"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/beitmalkhut.org\/index.php?rest_route=\/wp\/v2\/posts\/823","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/beitmalkhut.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/beitmalkhut.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/beitmalkhut.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/beitmalkhut.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=823"}],"version-history":[{"count":5,"href":"https:\/\/beitmalkhut.org\/index.php?rest_route=\/wp\/v2\/posts\/823\/revisions"}],"predecessor-version":[{"id":2579,"href":"https:\/\/beitmalkhut.org\/index.php?rest_route=\/wp\/v2\/posts\/823\/revisions\/2579"}],"wp:attachment":[{"href":"https:\/\/beitmalkhut.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=823"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/beitmalkhut.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=823"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/beitmalkhut.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=823"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}